The Sermon for October 11, 2009;  19th Sunday after Pentecost
Mark 10:17-31
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    Once there was a woman who awoke in a medieval village.  How she got there, and where she had come from, she had no idea.  All she knew was the simple fact that survival was unbelievably challenging.  Even though the environment was pleasant enough, time after time enemies would appear and attempt to eradicate her.  Sometimes they were fierce beasts, griffins or dragons and the like.  Sometimes they were powerful men and women, wizards or knights or soldiers, or evil witches.  They all shared the common desire to take her out.
    Somehow she survived, grew stronger, even came to thrive.  Somehow the right weapon would appear at just the right time, or she would conceive of a new and surprising tactic for survival and triumph.  No matter how much time passed by, however, it never occurred to her that she was simply an avatar in an on-line game, watched over, guided, and protected by an unseen player logged onto the net from a personal computer.
    As Christians, we hold that the reality in which we dwell is far greater, far more complicated than we can ever realize on our own.  Though we are more more autonomous than an avatar in a computer game, reality is more vast than the portions of reality with which we are familiar.  Unlike an avatar, we are free to choose our course, as our daily lives unfold.  However, there are similarities.  We believe that whether we know it or not, we are in a living relationship with a higher power whom we call 'God' ... 'Yahweh', to be precise.  Our God loves us, watches over us, cares for us, provides for us, and guides us, to the extent we will allow. 
    Since we are in an actual relationship with the God who not only created us, but everything that exists, our freedom is not absolute.  God has expectations of us.  Some of those seem to be built in ... we just know that it is dreadfully wrong to murder one another, take unfair advantage of one another, deceive one another, and so forth.  We may argue about the details, but we seem to know that the God who created us is intensely interested in our conduct. 
    As Christians, we also believe that God has revealed his expectations in greater detail through the Bible.  The Ten Commandments, for example, teach us to honor our creator, and to be in right relationship with one another.  Yet God's expectations are far more comprehensive than the Ten Commandments.  The Bible is well over a thousand pages long!
    Take a look at what God asks of us in the lessons for today.  The prophet Amos, in God's name, calls upon us to "Seek the Lord and live".  God's prophetic word demands that we not profit by 'trampling on the poor ...'  Nor are we to "afflict the righteous" or 'take bribes'.  On a more positive note, Amos continues by inviting us to "Seek good and not evil, that [we] may live" ... Furthermore, we are to "Hate evil and love good ..."
    The passage from Hebrews is more informative than demanding, but through it God invites us to "approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need ..."
    Taken as a whole, much of the Bible spells out God's challenging expectations of us in great and repetitive detail.  God's word is powerful, "living and active, sharper than any two-edged sword, piercing  ... it is able to judge the thoughts and intentions of the heart ..."  Who among us can comfortably stand before God's Word?  Speaking for myself, week after week I am challenged as I stand in the light of the Word of God.
    Yet the time came when the Word of God became human, and dwelt among us, full of grace and truth as brother John reminds us in his gospel.  Amazingly enough, we have accounts of the living Word of God, wandering around Palestine, interacting with the people of that day.
    One of those people happened to be a very good man.  There are such creatures! Some people just seem to fear and love God enough to follow God's commandments, just because that is the right and best thing to do.  They neither get sucked into the trap of rebellion against God, nor attempt to behave well enough to reap their reward, even though they would much rather be outrageously sinning in their own preferred way.  This particular man had actually followed the commandments.  He had a good heart.  And yet, apparently, he was not absolutely sure he had pleased God.  Meeting up with Jesus, he understood that this was a teacher with real truth.  A question came to mind.  "Good teacher, what must I do to inherit eternal life?"  In other words, 'Have I done enough?'  That question is not unknown, even among us.
    'Well, what about the commandments?' Jesus replied?  'No problem' he responded.  'Done those since I was a kid!'  'Anything else?'
    Jesus looked at him in the way described by Hebrews, piercing him more sharply than a two-edged sword, getting to the heart of the matter.  'There is one thing' Jesus said to him.  "go; sell what you own, and give the money to the poor ... then come, follow me ..."  'Whoa!  Wait a minute!  You ask too much, sir!'  And he went away sadly.
    Notice please this was a specific invitation to a man whom Jesus had looked at and therefore knew completely.  Selling all we have and giving the proceeds to the poor never became a standard requirement for all Christians.  His possessions, his wealth, were what prevented him from following Jesus.  There are other roadblocks.
    What can we learn from this incident?  First of all, I think that we are each invited to stand before Jesus inquiring, "What do you ask of me?"  The Spirit of Jesus, the Living Word of God, will look into each of us just as deeply, and just as lovingly as Jesus looked into the heart of this rich young man.  I truly believe that each of us will receive the very same invitation ... "come, follow me!"  Will we let go of anything that holds us back?  Or will we turn sadly away, unable to surrender ourselves completely?
    Secondly, I believe the saying about the camel also applies to each of us, not just to the wealthy among us.  It is easier for a camel to go through the eye of a needle than for us to become what we need to be to truly follow Jesus into the kingdom.  For us mortals salvation is indeed impossible, but for God, for God all things are possible.
    Let us turn toward Jesus, hearing his invitation, seeing his hand outstretched to us in invitation, feeling his deep love of us.  Let us eagerly take his hand and walk with him ever more deeply into the kingdom.  Amen. 
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