The Sermon for April 13, 2008;  Fourth Sunday of Easter
John 10:1-10
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     A new age dawned with the birth of Jesus.  Through him life with God, life in harmony with God's love, became much more accessible to us, though not yet fully and completely.  His execution did not invalidate this new age, but in fact his willing sacrifice on its behalf cemented this new age in place until such time as he would return to us, fully and completely bringing a new heaven and a new earth.  
    Our first lesson this morning describes the wonderful reality experienced by the earliest flock of the good shepherd, Jesus.  These sheep got good results!  As one commentator phrased it, there was a lot of "visible evidence among them that the new age had dawned."
    The question I wish to place before us today, as individuals, as families, as members and friends of this little Jesus flock at Macksburg Lutheran, as participants in our society, our nation, our world, is this:  Is there visible evidence among us that a new age did indeed dawn with the birth of Jesus, and continues to this day?
    In contrast to other human leaders, religious or political, who may not always have our best interest at heart, Jesus makes a very radical claim:  "I am the gate.  Whoever enters by me will be saved ... I came that [you] may have life, and have it abundantly."  Here, we believe, is the simple answer to the complex questions that plague us in our human situation.  
    Through the wonderful intimacy of our relationship with Jesus Christ, who knows each of us, calling us by name, and whose voice we can also know, we can find a sufficient measure of abundant life, of true wealth, that we can demonstrate visible evidence that the new age has dawned! 
    First of all, as the second lesson puts it, "by his wounds [we] have been healed."  As pastor not everything I say has the authentic ring of Jesus' voice, but I believe this does!  Each one of you are called and chosen to be part of Jesus' flock. Each one of you has access to the gateway he provides for us, a gateway to abundant and eternal life.  No one is excluded!  Have you wandered off?  Gone astray?  That's what we sheep do!  Hear his voice, calling to you, inviting you, urging you home to truly good pasture! 
    Forgiveness and cleansing, though vital, are not all there is to salvation, however.  As humans we have an enormous propensity to lose our freedom!  We can allow ourselves to be dominated by others.  We can live in abject slavery to fear.  We can be in bondage to a great variety of addictions.  We can stubbornly persist in defining and pursuing our own cherished form of salvation.  Our shepherd can and is eager to defeat any forces that beguile and enslave us, welcoming us back into his flock.
    As humans, just like literal sheep, we have an enormous propensity to wander off and get lost.  While at the retreat center in Phoenix, even though I was sick, I enjoyed sitting on the patio to my room in the warm afternoons.  One day, when it was time for yet another nap, I discovered that the patio door had locked itself.  I was locked out of my room.  Second story ... to high to jump.  No phone.  My room faced the rear of the retreat center ... no one down below.  I was exiled from my room!  What could I do?  I prayed!  Before very long, I heard voices from below.  Looking down, I saw that some workers had brought a load of garbage around to the dumpster.  "Can you help me?" I cried.  And was rescued!  Whenever we cannot get back to our home, Christ will rescue us! 
    Scripture makes it very clear that this world is not our true home, no matter how energetically we try to make ourselves fully at home here.  Our real home right now is with our shepherd and his flock; he is the way we will ultimately find our way into our true home, God's kingdom. 
    As the first lesson demonstrates, the people who became part of the early flock of Jesus, got very good results!  There was visible evidence in their lives, as individuals, and together, that a new age had indeed dawned!  Things dramatically improved for them, despite the fact that most of them were very poor, and they dwelt in a land under the harsh hand of the Romans.  They were truly happy, truly content!  Can we all say the same?
    How did things change for the better for them?  It was not their accomplishment; it was a result of the power of the resurrection of Jesus Christ, available to them through the Holy Spirit.  How did it work?  How did they move from misery to abundant life?
    First of all, they "devoted themselves to the apostles' teaching ..."  Most of the original disciples who had hung with Jesus had regrouped and were passing along the teaching they had received directly from him.  Has it ever occurred to you that one of the main reasons we get together on a weekly basis is to "devote ourselves to the apostles' teaching" which we have in scripture?  To the extent that we are able to give our attention to that which Jesus has to offer us through his Spirit as we gather in his name, our lives can significantly improve!
    Secondly, they devoted themselves to fellowship.  They had the intimacy of relationship with the risen Jesus; they also cared about one another!  To the extent we care about one another and as we receive their caring, our lives can significantly improve.  This is not optional; Jesus' one commandment was to love one another. 
    As humans we learn to turn towards some people and turn away from others.  Appearance, body language, prejudice, fear ... all these things can keep us at a distance.  As Christians, we are called and equipped to simply "turn toward" one another, giving others our attention, our compassion.  Though scary, for this can lead to deeper acts of caring, it is part of the way Christ functions as a gateway to abundant life for us. 
    The early flock "devoted themselves to the breaking of bread".  This, of course, meant communion.  Though the early flock joined with other Jews in worshiping at the Temple and in synagogue, they came together in private homes, to share a full meal which included the presence of Christ in wine and bread.  Though we've separated what we call 'communion' from coffee hours, dinners, potlucks and the like, gathering in all these ways remains powerful.
    Finally, they devoted themselves to "the prayers".  They prayed.  Perhaps the primary reason for them and for us to pray is the recognition that we are not equipped to take care of ourselves very well.  Thus, at our best, we turn to God.  Faith grows; fear recedes.  Our lives improve! 
    Finally, they had "all things in common".  Their point of view had radically changed.  They no longer thought of themselves first, of how a thing might effect them.  They learned to think of the wellbeing of everyone, and thus found sharing much easier!  If our primary focus is on how well we are doing, we will always be aware of what we lack.  The wider our vision the more appreciative we can be of what we do have, and how we can use all our resources to benefit others.
    Every really good sermon needs stories.  In this case, I challenge each of you to supply the stories.  Following Jesus, who calls you by name, and leads you through life, cherishing his teaching, savoring relationship with others of his flock, basking in his living presence in your life, relating to God through him in prayer, what stories do you have of how your life has improved?
    Time prevents us in the context of worship to invite you to come up here and tell those stories.  Let's tell them to ourselves, and to others in Christian fellowship, that we may discern and celebrate the visible evidence among us that the new age has dawned and does continue.  Amen.   
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