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I did not seek wildness. It chose me, bringing panther cubs and river meanders, mystery and galaxies into my life. I did not
look for cellular memory. It found me, threading ancestral wisdom with the knowledge of stones and trees. I did not want this
solitary path. It chased me from childhood, flowed into every awareness, taught me to keep going no matter how great the grief.
The practice of shamanic journeying, a direct and experiential way of exploring the cosmos, has been used for over 30,000
years. In its essential, or "core" form, it is a trance-induced, out of the body journey to non-ordinary reality,
taken with intent and discipline from a known place into one of the spirit realms. It is based on assumptions not usually
held in our western culture: that spirit beings are all compassionate and need our embodied forms to help do their work; that
we can learn from the signs and omens provided by nature and the spirit worlds; that we can leave our bodies and see with
pure consciousness; and that in reciprocity we heal both ourselves and our world. When we take a shamanic journey, our part
is to set our intent, observe carefully, and mirror and reflect on what is shared with us.
Journeying to and working with the spirits of nature--plant and animal spirits, the spirits of stones and springs, mountains
and winds, sun, moon and stars, and the elements--lead us to ways of harmony and balance with the universe. They take us beyond
the boundaries of ego and into deeply felt interrelationship with all things. They offer experiences of transcendence, healing,
and transformation.
For most of us, steeped in the separateness and individuation that define our culture, it is a gift to discover deep connection
and reciprocity in the spirit world. Even without a particular cultural and spiritual immersion, the spirits make sure that
we learn the value and necessity of reciprocity--the mutual exchange of energy, appreciation, and respect, deepening over
time--in nearly every journey. They teach us what we need to know, and sustain us in the process.
Each individual making a journey has a unique experience, and, in journeying, we engage a process of inquiry about how
it works for us. It is said that the spirits give us exactly what we need. Yet we are never working alone, never have to rely
just on our own resources, because spirit helpers want to work with us. The more we seek a respectful partnership, the more
the spirits we call upon will assist and engage with us. Almost all journeys are taken with a power animal or to ask for assistance
from a teacher or spirit helper. When we encounter something scary those spirit helpers stand by our sides to help us keep
going.
Even a first journey to a particular spirit being can offer deep insight. A novice circle journeyed to the weather spirits
for teachings, for example, and brought back these messages:
"Weather shapes the earth by moving the elements around, which lets the earth renew itself."
"I cannot teach you. You must observe me."
"I create great chaos when you do not pay attention to me. Honor me."
"Drought lets the elements relax."
"Interference comes from toxins, which weigh down the air and the forces of weather."
"Help us by healing your hearts."
Spirits often offer repeated visits to healing places, like the mineral pool in the journey that follows, as a way of helping
us humans move forward on our personal soul journeys. They also may give very specific and literal suggestions in response
to our questions.
I slither down a very muddy, slippery tunnel. I find no impediments, but the tunnel is very long, and feels like a birth canal.
The Mother is pushing out. Am I ready? I slip into a warm, nurturing, mineral pool. I ask the spirit of water what focus I
should have. "I hold you, feed you, keep you alive. Do everything to teach about this." Then I ask how to teach
about reciprocity. The spirit of water suggests that people collect lake, creek, or ocean water to bring to the ceremony,
and that each person return some of the water back to a special lake, creek, or ocean, which will spread healing intent out
into all the waters of the world.

Disintegration and dismemberment, those age-old practices of letting go of ego and moving into formlessness, may also be used
in a shamanic journey. The shift into pure consciousness--no body, no mind, no awareness of "self"--can be followed
by intentional merging with a spirit being for healing, transmutation, or a deeper experience of the qualities of the being,
as in the journey that follows.
I slide down to the mineral pool. I take in nutrients from the water, then watch my flesh disintegrate and be eaten by fish.
Bones settle to the bottom and become sediment, some moving down river, some returning to earth. I merge with water and begin
water's down river journey. Fluid, bubbly, joyful, expansive--ever widening, ever evaporating into air and recondensing as
cloud. At places where toxins and pollution enter the river, water contracts, cannot breathe; it shapeshifts into atmosphere
or congregates in toxic pools, some water sacrificing itself so other water can continue to move, breathe, be alive with oxygen.
River expands into the Amazon, feeding creatures, supporting life, having reciprocal relations with humans, plants, fish,
air, earth, even fire. River expands into ocean. At the icy poles, water is in a reciprocal relationship with the northern
lights and magnetic forces. Water remembers other water on other planets (Mars) and universes. Water carries memory to maintain
connection. As I disconnect from being merged and return to my self, I ask the spirit of water what it wants from me. I hear
"Expansion, shapeshifting, fluidity, reciprocity of this medicine work."
Learning that "water carries memory to maintain connection" is a profound one for me even as my intellectual mind
does not fully understand. The "reciprocal relationship" of water with the northern lights, and the notion that
water remembers other water on other planets, remain mysterious to me still.
When a journey offers an ecstatic experience, joy from the journey carries over into mundane life, creating opportunities
for shifting consciousness and opening to more appreciation of the visible as well as unseen worlds.
I start twirling down the tunnel. Lots of toxins in my body leach out. I slide into the creek, and immediately start disintegrating.
I surrender, saying "OK, spirits, if this is what you want." My flesh peels off, feeding fish and bacteria. Cougar
picks up some bones, feeds them to her cubs, saying "We all used to eat each other, share our DNA, and share our energy,
nutrients, and essence with each other. This is how we are part of each other and related to all, on this deepest of levels."
Vultures come and peck at my bones, feeding their children. My remains sink into the ocean, settle on the ocean floor, are
pressured over time into sedimentary rock and are, much later, thrust up and into the atmosphere. Even at the most elementary
particle level, we intermingle, become new stone or bird or mountain lion. From the ocean floor I find a thread of light and
travel out past the brilliant sun to the more brilliant Source of all. I merge. Pulse. Expand. Expand until light fills the
cosmos. I radiate in bliss. Later, as I separate and prepare to return, I ask how to carry light back, and recognize other
light beings better. "The more you become light, the more you will know how to recognize other light beings. The more
you shift into light-being energy, the less you will need to cleave to your suffering and the more you will illuminate with
fluidity. You will experience no 'I,' just light."

Spirit helpers frequently emphasize the importance of reciprocity. Some of the simple guidance given me by the spirits of
water exemplify this:
"Energy is transmitted through water. Treat water as if it is your baby. Give earth the same love in order to heal it."
"Make a relationship with me every day. This also means relationships with all the other elements. The more relationship
you have, the more you can exhibit my qualities: fluidity, constancy, and so on."
"When you pee, think harmonious thoughts: you are sending your water out to merge with the other waters of the world."
"Use your relation with me to fuel your environmental work. The more relationships you have, the easier it will be
to keep going."
One of the most satisfying and powerful ways to do shamanic healing is in concert with others. Whether it is done in a room
together or around the world at the same moment, the power of the connection, the healing, and the intent is multiplied exponentially.
For example, in December 2001 many shamanic practitioners focused together to cleanse the toxic fumes that were poisoning
New Yorkers at the World Trade Center. Afterwards, many people reported seeing the golden light or feeling harmony like that
experienced in the journey that follows.
I fly to the sacred mountain with Eagle, enter the cave with the old ones, and go up to where I met wind before. I merge with
the spirit of wind. We blow off the mountain, across South America, up Central America, up the East coast, seeing the beauty
of the whole planet. We are fierce mountain/hurricane wind. Arriving in Manhattan, we blow into the toxic tower vortex. There
is no oxygen; everything is stagnant, stuck. The spirit of wind tells me this is like cutting off our nose to spite our face:
we are poisoning ourselves. "You have created toxins, fear, violence, and now it spumes around Manhattan making people
sick, trying to get their attention." Mountain air keeps exchanging and mixing with toxic fumes. Air dissipates by spreading
around whatever is in it. Suddenly a great golden ball descends and it is peaceful. I breathe deeper. The atmosphere of all
of Manhattan is changed by so much energy/attention/focus from around the world at once. Golden light seeps up the Avenues,
into homes, calming everyone. It is very strong for about five minutes. Then the toxic air mixes again with mountain air.
Everything goes gray, then black: there is so much suffering it overwhelms us all. I sense spirits trapped and many energies
swirling at once. Now begins an exchange of gold and dark, gold and dark. Mountain wind sweeps in and blows up river; particles
filter into the Hudson and back into the ocean. I breathe down into earth, back up into stars. Some starlight filters into
air. Much hard work, both energetically and in awareness, before I return to the mountain, thank the elder circle for help
and support, and return.
After this journey I returned to clarify, and ask the spirit of air what it does with toxins.
"I carry the toxins. Some drift back into earth, which devours them. Others go onto land and sea creatures,
who are sickened by them. Air toxins are more widespread and damaging than any others, since I move so freely. Stop making
them. Transmute what you can, but concentrate on noticing the effects of your poisons and stop them at the source."
We all have capacity to transform suffering and experience "interbeing": the emptiness, or boundarilessness,
that allows us to feel connected with all living creatures. In a state of interbeing, breath, light, and energy move through
body, heart, mind so strongly that cosmic connection is all that is important, and ego dwindles away. In this state, the
universe becomes a vast open expanse. Possibilities and hope abound; sensations and perceptions arise and fall away moment
by moment. Awe takes over, and the portal opens into wondrous, amazing mystery.
Shamanic journeying gives us body, heart, and soul knowledge, that, in turn, can fuel our work at cellular levels. It
is a path full of the richness of the unknown, the wonder of the cosmos, the brilliance of the stars. It is a path that can
guide us in living the spirit grandmother's advice: "Love the earth. You must take care of the earth or we will not live."
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