The earth gives us energy.
It’s up to us to receive it, and to honor it with ceremony.
What makes a place so special
that humans feel the energy and notice the power? What is it that draws us in,
opens us up, lets us access wisdom and spiritual reverence not normally
available to us?
We
can look to our own
ancestors/indigenous peoples for guidance. They responded to landscape:
mountain, river, butte in the middle of the plains. They listened to earth
energies, locating places of unusual physical magnetism and remarkable geologic
formation that represented places of power. At such places, some civilizations
made simple cairns or paintings to honor the sacred, as at Ayers Rock in
Australia and Lake Titicaca in Bolivia. Other civilizations built amazing structures,
as at Machu Picchu and Ollantaytambo in the Sacred Valley in Peru; the Potala
Palace in Tibet; and Chartres, St. Peters, and Teotihuacán on older Neolithic
and pagan sacred sites. What’s remarkable about all these places is the very
long use, by successive cultures, augmenting and building the energy and power
of place with reverence, ceremony, and relationship.
We westerners, and especially
we Americans, need to find and create sacred places in our own backyards. Our
ancestors and all indigenous people saw the “center” as right where they lived.
If we learn the sacred in our own bioregions, feed it, and let it feed us, we
sustain both ourselves and our earth.
Honoring the Sacred Where
We Live
I
often sit at the top of a
small hill in the oak woodlands above my house, looking south down Sonoma
Valley and the San Francisco Bay, west up Sonoma Mountain, east to the Mayacamas
Mountains. It is, as you can imagine, a wondrous and beautiful landscape. Before
ownership, my tribe or band would have gathered in a place like this, or on top
of the mountain (now owned, fenced, and not accessible).
I’ve been guided to create a
medicine wheel on this hill. I am told the wheel is for gathering people, for
visioning, and for creating a sacred place where we can explore personal and
collective “dreaming,” as the Aboriginals call it. It feels like the old way,
creating a “sacred hoop” of people, earth, and spirit.
Creating
the Wheel
I
began by carrying stones up
the hill, and then more stones. I asked for guidance: what should the medicine wheel
look like, how should I use it, what ceremonies were needed? Learning with my
apprentice to read my grandfather’s old brass compass, we laid the cardinal
points of the wheel and began to construct the inner circle. Then, from sleep,
I woke to feel powerful energy rising and pulsing from the wheel. An energetic
portal, or vortex, emerged from the center of the wheel.
When we find an opening like
this, it is easier to access other dimensions and move outside the space-time
continuum. We may be able to “see” back in time, or feel emotions held by the
earth from long-ago events. A simple meditation may take us into deep knowing.
The reverence we feel at sacred sites around the world comes from this
energetic component; the stronger a site’s continuous use, the easier it is to
feel the power.
So,
with this medicine wheel,
I invite others to make the sacred communal: to join together for ceremony, to
celebrate the seasons in an ongoing way in the circle. Our reverence and
ceremony will help us work with the mountain’s energy, and build it over time; combining
our human and earth energies to nudge our collective destiny will exponentially
strengthen the power of our intent.
For those of you who are not local
(our subscribers live on four continents), it’s my hope that you can use these
ideas and insights about sacred place to find and create your own, to draw in
your own communities. Notice a beautiful and unusual landscape. Develop a deep
relationship with the land. Spend time in the space, experiencing quiet, open,
undisturbed peace; rest in the sounds of whistling bird wings, leaves shuffling
in the wind, bees searching for nectar; let your body sink into the earth. Make
offerings. Let the land become sacred to your heart.
We cannot survive these
challenging times without the sustenance of others, shared spirit, shared
values, shared ceremony, shared earth. As the Hopis say, “we are the ones we’ve
been waiting for.”