CHRIST AGAINST THE EMPIRE
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World Alliance of Reformed Churches: LETTER FROM ACCRA, August 2004
GOD'S EARTH IS SACRED: A Statement From the National Council of Churches
ENCYCLICAL OF ECUMENICAL PATRIARCH BARTHOLOMEW ON THE PROTECTION OF THE NATURAL ENVIRONMENT
The Eighth Day Celebration
Sermon 11/26/06 John 18:33-37 "Nothing But the Truth"
Sermon 11/19/06 Mark 13:1-9 "The View From Weehawken"
Apocalyptic and Mysticism: A Research Paper
Sermon 11/12/06 Romans 7:13-25
Sermon 10/29/06 Romans 7:1-12 "Going to the Source"
Sermon 10/22/06 Romans 6:12-23 "Gotta Serve Somebody"
Sermon 10/15/06 Romans 6:1-11 "Dying to Live"
Sermon 10/8/06 Romans 5:12-21 "Life for All"
Sermon 10/1/06 Romans 5:6-11 "Washed in the Blood"
Sermon 9/24/06 Romans 5:1-5 "Access"
Sermon 9/17/06 Romans 4:13-25 "When Were You Saved?"
Sermon 9/10/06 Romans 4:1-12 "Against the Law"
Sermon 9/3/06 Romans 3:21-31 "Already Home"
Sermon 8/27/06 Romans 3:1-20 "Born Blessed"
Essay "The Mission of the Church Is to Be the Church"
Essay "What Is Essential?"
Sermon Romans 2:17-29 8/20/06 "Hypocrisy"
Sermon Romans 2:12-16 8/13/06 "Being good missionaries"
Sermon Romans 2:1-11 7/9/06 "God Never Loses"
Sermon Romans 1:24-32 7/2/06 "What is natural?"
Sermon Romans 1:8-17 6/18/06 "Birth Order Blues"
Sermon Romans 1:1-7 6/11/06 "Wide Time"
HOLY DAYS & PEOPLE FOR MAY
Sermon 4/16/06 Resurrection Luke 24:1-12 "Girl Talk"
Sermon 4/14/06 Good Friday "Approaching the Throne"
Sermon 4/13/06 Maundy Thursday "Permanent Crisis"
Sermon 4/9/06 Mark 14:1-11 "Beyond Sex and Justice"
Sermon 4/2/06 John 12:20-33 "The Time Is Now"
Essay: "Being the Church Is the Church's Mission"
HOLY DAYS AND PEOPLE FOR APRIL
Sermon 3/26/06 John 3:14-23 "No Secrets"
Sermon 3/19/06 2 Corinthians 1:18-22 "Always Yes!"
Sermon 3/12/06 Mark 8:31-38 "To Die For"
Sermon 3/5/06 Mark 1:1-15 "Across the Threshold"
HOLY DAYS AND PEOPLE FOR MARCH
Sermon 2/26/06 Mark 9:2-9 "A Glimpse of the Future"
Essay, "Lent as a Subversive Activity"
Essay 1/7/06 "Ordinary Time"
HOLY DAYS & PEOPLE FOR JANUARY
Sermon 12/25/05 "Christmas Sunday Phone Call"
Sermon 12/24/05 Luke 2:1-20 "Out of the Closet"
Essay 12/9/05 "Christmas on Sunday"
HOLY DAYS & PEOPLE FOR DECEMBER
Sermon 11/21/05 Community Interfaith Thanksgiving Service
Essay, "Creeping Gnosticism"
HOLY DAYS & PEOPLE FOR NOVEMBER
Essay, "On Evolutionary Spirituality"
Essay 4/24/05 "'People of Faith' vs. God's Creation?"
Essay 2/14/05 "The Ownership Society"
Essay 2/3/05 "Against Dominionism"
"The Visited Planet" by J. B. Phillips
"They're Made of Meat" by Terry Bisson
KEEPING THE DESTINATION IN SIGHT
On Margaret Barker
The Pentagon and Prophecy
ON "AGAINST THE GRAIN"
ON "THE DA VINCI CODE"
EXHUMING GNOSTICISM
CHRIST AGAINST THE EMPIRE
WHICH CHRISTIANITY?
On "Hope In the Lord Jesus Christ"
WHO GOES TO HELL?
THE DEATH OF THE COOL
CHRISTIANITY AND EMPIRE
BARMEN AT 70

Today, remember the story of what Christmas is really all about. It goes like this: A long time ago, God's people were suffering. Their land had been conquered by a mighty empire from the west: Rome. The empire brought organization, order, and economic growth. They built highways, introduced their "civilized" culture, imposed their "modern" laws and politics, and instituted "free" trade.

From the perspective of the conquerors, this was a great arrangement. The whole point of empires, of course, is the massive and systematic transfer of wealth from the conquered provinces to the conquerors. Empires are designed to make the rich richer while everyone else scrapes by at best. They are the absolute worst things people ever dreamed up.

Hence, to regular folks, the empire was a disaster. Only the wealthy really benefitted, while everyone else fell deeper into debt and paid increasingly higher taxes. Families were uprooted and forced to relocate to find work. The empire wrote the rules. They had the best army in the world, and they always won. Their culture and values prevailed so that even the religious institutions were corrupted.

Some people rose up in rebellion. But the imperial army tracked these people down and killed them. Others separated themselves from the society and went to live in the wilderness. But most people had no choice but to go along with the empire and just do their best to survive.

So, God intervened. From the time of Pharaoh's empire in Egypt, there is nothing that God hates so much as an empire. Every time one organizes itself, God breaks it down, so that history is strewn with shattered and collapsed empires. They all did unspeakable damage, made a few people wildly wealthy and everyone else miserable, and then fell.

In this case, God sent an angel to a young woman named Mary, informing her that she was to bear a son who would be the promised Redeemer. His name would be Jesus, which means Savior. He would liberate the people from the power of the empire. He would take away from the rich and lift up the poor, heal the sick and cast out demons. And he would reign as the new and permanent king over God's people.

In the middle of her pregnancy, the emperor decided to hold a census. Mary and her fiancé, Joseph, had to schlepp from their home in Nazareth all the way to Bethlehem, where his family was from. When they got there they could find no place to stay except a stable, and it was there that she had her baby.

To celebrate this birth, God sent more angels, this time to a bunch of shepherds. Being a shepherd was about the lowest form of employment in those days. God did this to show that it was the poor who were supposed to benefit from the arrival of the new king.

God also arranged for a spectacular new star to appear in the sky when Jesus was born. Some astrologers from the east saw the star, guessed its significance, and came to worship Jesus. They were from Persia, the empire's mortal enemy. These foreigners recognized and accepted the new king, while the empire's puppet, King Herod, immediately tried to kill him. Jesus and his parents had to flee to Egypt as refugees.

Like his birth, the entire ministry of Jesus would be about resistance to the empire. He chose to live in poverty rather than participate in the oppressive imperial economy. He demonstrated a lifestyle of non-violence, forgiveness, and healing. He manifested God's justice, righteousness, peace, and love in everything that he did.

When he was arrested and questioned by the imperial governor, he said his kingdom was "not of this world." He called those who trusted and followed him to live according to the values of another world, which he called "the Kingdom of God." He said this other world was "at hand," or readily available to those who seek it. He promised that whoever trusted him would not perish but live forever in this other world! Finally, he said that the empires of this world would be vanquished and swallowed up by God's Kingdom, when he returned.

Ever since he came people have had a choice. We may live according to the values of whatever empire happens to be temporarily thriving at the moment... but if we do we will perish and suffer the judgment God has in store for all injustice, corruption, self-centeredness, and sin. Or we may live according to the values of God's Kingdom, and so dwell in joy forever with Jesus Christ.

Another Christmas will soon be history. In a world all too willing to accept violence and lies, let us learn to choose Jesus' way of peace and truth.

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DECEMBER 25, 2003