ON "THE DA VINCI CODE"
RAX WEBSITE
Home
VISION STATEMENT ON THE CHURCH AND MINISTRY
Resume
World Alliance of Reformed Churches: LETTER FROM ACCRA, August 2004
GOD'S EARTH IS SACRED: A Statement From the National Council of Churches
ENCYCLICAL OF ECUMENICAL PATRIARCH BARTHOLOMEW ON THE PROTECTION OF THE NATURAL ENVIRONMENT
The Eighth Day Celebration
Sermon 11/26/06 John 18:33-37 "Nothing But the Truth"
Sermon 11/19/06 Mark 13:1-9 "The View From Weehawken"
Apocalyptic and Mysticism: A Research Paper
Sermon 11/12/06 Romans 7:13-25
Sermon 10/29/06 Romans 7:1-12 "Going to the Source"
Sermon 10/22/06 Romans 6:12-23 "Gotta Serve Somebody"
Sermon 10/15/06 Romans 6:1-11 "Dying to Live"
Sermon 10/8/06 Romans 5:12-21 "Life for All"
Sermon 10/1/06 Romans 5:6-11 "Washed in the Blood"
Sermon 9/24/06 Romans 5:1-5 "Access"
Sermon 9/17/06 Romans 4:13-25 "When Were You Saved?"
Sermon 9/10/06 Romans 4:1-12 "Against the Law"
Sermon 9/3/06 Romans 3:21-31 "Already Home"
Sermon 8/27/06 Romans 3:1-20 "Born Blessed"
Essay "The Mission of the Church Is to Be the Church"
Essay "What Is Essential?"
Sermon Romans 2:17-29 8/20/06 "Hypocrisy"
Sermon Romans 2:12-16 8/13/06 "Being good missionaries"
Sermon Romans 2:1-11 7/9/06 "God Never Loses"
Sermon Romans 1:24-32 7/2/06 "What is natural?"
Sermon Romans 1:8-17 6/18/06 "Birth Order Blues"
Sermon Romans 1:1-7 6/11/06 "Wide Time"
HOLY DAYS & PEOPLE FOR MAY
Sermon 4/16/06 Resurrection Luke 24:1-12 "Girl Talk"
Sermon 4/14/06 Good Friday "Approaching the Throne"
Sermon 4/13/06 Maundy Thursday "Permanent Crisis"
Sermon 4/9/06 Mark 14:1-11 "Beyond Sex and Justice"
Sermon 4/2/06 John 12:20-33 "The Time Is Now"
Essay: "Being the Church Is the Church's Mission"
HOLY DAYS AND PEOPLE FOR APRIL
Sermon 3/26/06 John 3:14-23 "No Secrets"
Sermon 3/19/06 2 Corinthians 1:18-22 "Always Yes!"
Sermon 3/12/06 Mark 8:31-38 "To Die For"
Sermon 3/5/06 Mark 1:1-15 "Across the Threshold"
HOLY DAYS AND PEOPLE FOR MARCH
Sermon 2/26/06 Mark 9:2-9 "A Glimpse of the Future"
Essay, "Lent as a Subversive Activity"
Essay 1/7/06 "Ordinary Time"
HOLY DAYS & PEOPLE FOR JANUARY
Sermon 12/25/05 "Christmas Sunday Phone Call"
Sermon 12/24/05 Luke 2:1-20 "Out of the Closet"
Essay 12/9/05 "Christmas on Sunday"
HOLY DAYS & PEOPLE FOR DECEMBER
Sermon 11/21/05 Community Interfaith Thanksgiving Service
Essay, "Creeping Gnosticism"
HOLY DAYS & PEOPLE FOR NOVEMBER
Essay, "On Evolutionary Spirituality"
Essay 4/24/05 "'People of Faith' vs. God's Creation?"
Essay 2/14/05 "The Ownership Society"
Essay 2/3/05 "Against Dominionism"
"The Visited Planet" by J. B. Phillips
"They're Made of Meat" by Terry Bisson
KEEPING THE DESTINATION IN SIGHT
On Margaret Barker
The Pentagon and Prophecy
ON "AGAINST THE GRAIN"
ON "THE DA VINCI CODE"
EXHUMING GNOSTICISM
CHRIST AGAINST THE EMPIRE
WHICH CHRISTIANITY?
On "Hope In the Lord Jesus Christ"
WHO GOES TO HELL?
THE DEATH OF THE COOL
CHRISTIANITY AND EMPIRE
BARMEN AT 70

Essay for February 15, 2004

The main thesis around which this popular novel is constructed is that what history knows as "the Holy Grail" is really a collection of documents and objects that prove a powerful secret. The secret is that Mary Magdalene was Jesus' wife and bore him at least one child, and that this bloodline has had a long history in Europe and still exists. In many ways the book is a novelization of material explored in depth in Holy Blood, Holy Grail, a study of this Grail tradition written in 1982 by Michael Baigent, Richard Leigh, and Henry Lincoln.

As a novel, The DaVinci Code is very good. I found it hard to put down. There are fascinating switchbacks and surprises in the plot, which rollicks along as a wonderful murder mystery.

That being said, I am more concerned to comment on the basic thesis I noted above, the way history is used to support these remarkable conclusions, and the consequences of believing this hypothesis. This book and others attempt to present an alternative history of the early Church. Presumably, this is because the standard view of the beginnings of Christianity is considered defective, deficient, and somehow obsolete.

Thus the current widening debate over the beginnings of Christianity and the editing of the New Testament has profound implications concerning what it means to be a Christian. Questions like, "Who was Jesus, really?", "Where did the Bible come from?" and "How was the Church founded?" matter both to those who follow Christianity and those who seek to discredit it.

Invariably we approach such questions with preconceived agendas. We look into the matter trying, consciously or not, to find something. This prior bias governs which texts we read as well as how we read them. It gives us a reason to lift up and give special emphasis to those texts supporting our hypothesis, and to dismiss as a product of someone’s later editing anything that detracts from it.

Using this kind of research, it is possible to "prove" that Jesus was just about anything. We could begin with the hypothesis that Jesus was, say, a homosexual, a woman, a space alien, a Capitalist entrepreneur, a guerrilla fighter, a tenured professor, or a Cynic philosopher, and then show how the texts allow for or even supposedly prove this possibility. By approaching the texts with this kind of filter, it becomes possible to remove all unacceptable elements, and only see those pieces supporting the original argument.

This is the approach used in Holy Blood, Holy Grail (especially pages 284-356, where we find the authors' review of ancient texts and history) and adopted by Brown in The DaVinci Code. It was also used by the Templars and their successors in the Priory of Zion, which is why it works so well in these recent books. Beginning with a legend about Mary Magdalene’s flight to southern France, a story is concocted about her bearing Jesus' offspring. Her descendants are said to have ruled kingdoms in Western Europe. Proof of this was brutally repressed by the Church who had deliberately edited and corrupted the teachings of Jesus and the writings of the apostles. But the truth was supposedly unearthed in Jerusalem during the Crusades, and kept as a rarefied secret from the wrath of the Church by a succession of smart and famous people. The "evidence" is never made public, which preserves the whole business from the kind of scrutiny to which they are so willing to subject the New Testament and the early Church.

In an effort to destabilize the beginnings of Christianity, some may be seeking to destroy, or at least transform, Christianity itself. I don't doubt that often Christianity needs to change; we Reformed Christians have as a motto: Semper Reformanda, which means we see that the Church is "always being reformed." The question is how.

The Holy Grail myth and its long history may have to do with a desire to reform Christianity to include pre-Christian goddess religion, or some consciousness of the "divine feminine." Certainly the Church can learn from suppressed elements of its own history, as writers like Margaret Barker have shown. But my hunch about this resurgent Holy Grail material is less romantic. This mythology was more likely developed to suit powerful commercial interests who stood to benefit from the Crusades and from a diminishment of the Church’s power, like the Templars and their sponsors.

This may be seen as but one dimension of the broader momentum of Modernity, which is to impress the Church into service of its own secularizing regime. Spirituality is thus reduced to an opiate aiding individuals in coping with and becoming more productive within a global consumer economy. These Holy Grail revelations seem to tend in the direction of a sex cult, as in The DaVinci Code and another book called The Templar Revelations. What religion could be more fitting for the age of Viagra?

True reform in the Church is its perennial effort to remain faithful to its Sovereign, the Word and Spirit of God. Over time the Church as an institution has certainly wavered and been seduced away from faithfulness into various errors and atrocities. Most of these resulted from an overly intimate relationship with worldly power and wealth, ie. Imperialism. Yet God has always raised up souls to reform and restore the Church, from the Hebrew prophets to our own day.

Faithful reformers do not approach the text objectively or without bias. (This is in any case impossible.) They come to the tradition with a definite prejudice in favor of God’s saving love for the world, revealed in Jesus Christ by the power of the Holy Spirit. Real reform in the Church restores and strengthens this good news. Everything else is a narcissistic and self-indulgent distraction.
+++++++

Enter supporting content here