D .C. Al Coda
B. Deric Morris
Anthropologists' analysis of 'shame' places the
concept squarely in the context of tribal, that is, collective,
behaviors. The function of shame is to discourage the individual
from acting in ways considered antisocial within the tribal
identity. Thus the classic control mechanism is the establishment
and ritualism of taboos: shame is the individual's loss of self-respect
in the face of real or imagined violations. Shame is therefore a
social aspect of guilt; and usually an effective deterrent for
aberrant behaviors, often even when the taboo-breaker has never
been found out. The societal aspect of shame is clearly evident
in the Amish custom of shunning, by which a person considered to
have behaved wrongly by his/her peers is punished by being
designated a nonperson, hence treated as nonexistent. This
treatment can often be so traumatic as to become a de facto death
sentence.
Mind-body dualism has certainly been a powerful negative meme in
the Western canon. It seems to be circumscribed by the mindset of
duality per se, however. Notice how, even in the phrase itself,
'body' gets second billing to 'mind'. Available evidence plainly
shows that m-b dualism is a relatively recent (even historical)
development, and is not a factor in many cultures, particularly
very old mythic oral traditions. That said, there is a plethora
of cases of repression, persecution, and genocide in which the
obvious rationale was based in just such a foundation of self-and-other
hatred.
I would argue that the mythic roots of 'original sin' are not so
much about 'which' sin was categorically the first such case to
occur as what, from First Principles, was the actual cause of the
Fall. And as we've been told, 'Pride goeth before a fall'.
The ORIGINAL 'original sin' to occur was the hubris of the
archangel Lucifer, whose name meant 'light-bearer' and was also
read as 'morningstar', in reference to the planet Venus. As
Swinton pointed out, Lucifer's heavenly crime was to become a
pretender to the throne, for which the archangel was punished by
the very first Fall from Grace.
After the Fall, of course, Lucifer became Satan, from the Hebrew
for enemy; here there is a clear parallel to the Zoroastrian
adversaries, the 'evil' personified in the form of Ahriman
against the 'good' Ahura Mazda. But prior to Lucifer's failed
coup, there had been no sin - all was Grace.
Then, when next we catch up with Satan, he's lurking in the
Garden, impersonating a reptile. The humans had been living in
Eden in a state of Grace, immortal innocence. As long as they
observed the holy taboo against obtaining knowledge, they could
exist as little less than angels.
But Satan again usurped divinity, and this time passed the sin
along to the humans. And in a replay of episode I, another Fall.
It was the humans' folly, once they had tasted knowledge, to turn
their backs on Grace. Their guilt lay in breaking the taboo, but
their shame was getting caught. Much as Lucifer had aspired to
the throne, the humans, from their newfound knowledge, imagined
they could create a Garden of their own, in which, as 'creators'
they might rule. But it's hard to hide from an omniscient,
omnipotent being, especially one who had set them up to start
with. (That's where 'free will' comes in).
With the humans' Fall, their punishment was perhaps more for the
impertinence of imagining they could conceal their guilt than for
the guilty act itself. This seems logical given that they were
cast out of the Garden to plant and harvest, live through sweat
and labor, age and die. Lost innocence meant Grace withheld; good
and evil were lessons too well learned.
The connection between the Eden myth and the transition from
forager to farmer, nomad to villager, family to polity, as I have
noted elsewhere, is difficult to ignore.
The widespread diffusion of agriculture began the long process of
ecological attrition whose effects are becoming all too apparent
today; likewise, the human and biosphere impact of organized
warfare in all its ramifications has developed concurrently with
that cultural paradigm. Because agriculture has increased global
populations while causing massive reduction of habitat, wars and
genocide have resulted. Fighting over water and/or land has
become the norm in many parts of the world now...like passengers
arguing over deck chairs on the Titanic!
CODA
...[I]f you want to maintain absolute control over the tribe,
the best method is to: a) legislate sex, with especial control
over women's reproductive rights, men's reproductive freedom, and
the personhood (legitimacy) of offspring; b) appropriate and
selectively allocate resources, which provides both carrot and
stick; and c) contrive 'causes' requiring 'defense' in order to
eliminate the most fit, hence competitive, cohort of adolescent
males in each subsequent generation. The survivors, of course,
become more useful later in their lives.
When I wrote this bit of analysis, in an email reply to Swinton (Re:
Out of the Garden) my intent was actually to establish a
connection between the observed facts cited above and the uses of
ideology to constrain behavior.
The 'absolute control over the tribe' notion is by way of showing
that with all ideologies, however pathological or benign, there
is some version, to more or less an extent, of just such control
mechanisms, which are in fact a human memetic application of
ancient, innate primate behavior patterns. Anyone who has gone
through Army Basic Training will understand precisely what I mean.
Given that there is an implicit control aspect to the uses of
ideology, it is easy to see how conservative religious
fundamentalists (in any faith) are 'wrapping themselves in
scriptureČ as it were, to justify their thinly disguised
political agendas. (with some, such as Taliban and Iran's
Ayatollahs, there's simply naked power lust).
There's a problem though; they've painted themselves into a
corner. It's difficult (not to mention potentially lethal) to
take a moderate position on anything when you're a card-carrying
religious fanatic! As more than one has learned by firing squad.
It seems that one thing the faith-based movements all have in
common is a lack of originality. And zero sense of humor.
Because it's in the interest of their exercise of power,
fundamentalists tend to insist on strict interpretation of
scriptures as well as enforcement of ritual modes of behavior.
The concept of myth as metaphor is outside the box as far as
they're concerned. And any worldview other than blind faith (hence
unquestioning obedience) is seen as anathema.
I find fatuous hypocrites like Pat Robertson and his ilk to be
reptiles in disguise; just as I find supermarket tabloids to be
beneath contempt. But the disturbing thing to me is that a huge
unawakened demographic takes them both for gospel truth.
-bdm
02.21.01
--"TRUTH is a five-letter word" - bdm